Summary of Matthew
Matthew's Gospel
presents Jesus Christ as Israel's long-awaited Messiah and the authoritative
King whose reign extends to all nations. Written primarily for a
Jewish-Christian audience, this Gospel systematically shows how Jesus fulfills
Old Testament prophecy and brings God's redemptive purposes to culmination.
The Gospel is
carefully organized into five major teaching discourses, each concluding with a
variation of "when Jesus had finished these sayings" (7:28; 11:1;
13:53; 19:1; 26:1). This structure deliberately echoes the five books of Moses,
presenting Jesus as the new Moses who authoritatively interprets and fulfills
the Law. These discourses are: the Sermon on the Mount (5-7), the Mission
Discourse (10), the Parables of the Kingdom (13), the Community Discourse (18),
and the Olivet Discourse (24-25).
Matthew frames his
narrative with the twin themes of God's presence with His people
("Immanuel—God with us" in 1:23) and Christ's ongoing presence with
His church ("I am with you always" in 28:20). This framing
establishes Jesus as the divine presence incarnate, who continues to abide with
His people through the Spirit.
Matthew begins
with a genealogy tracing Jesus' lineage through Abraham and David, establishing
His credentials as the rightful heir to God's covenantal promises. The infancy
narratives emphasize divine sovereignty in Christ's conception and birth while
showing how even these early events fulfill prophetic Scripture.
John the Baptist,
as the forerunner, prepares the way by calling Israel to repentance. Jesus'
baptism and temptation qualify Him as the obedient Son, who, unlike Israel in
the wilderness, perfectly fulfills all righteousness and resists Satan's
temptations by faithfully adhering to God's Word.
The kingdom of
heaven is Matthew's central theme. Jesus proclaims the arrival of this kingdom
in His person and ministry, though its full consummation awaits His return. The
Sermon on the Mount outlines kingdom ethics and righteousness that go beyond
mere legal observance, demanding heart transformation and perfect love for God
and neighbor.
The parables in
chapter 13 reveal the kingdom's mysterious nature—it begins small and hidden,
grows through God's sovereign power, and includes both genuine and false
members until the final judgment. This "already/not yet" character of
the kingdom explains the mixture of blessing and opposition that Jesus'
followers encounter.
Matthew portrays
the escalating conflict between Jesus and the Jewish religious leadership. The
Pharisees and scribes reject Jesus' authority, oppose His Sabbath ministry,
question His disciples' practices, and ultimately attribute His power to Satan.
Jesus responds by exposing their hypocrisy, legalism, and spiritual blindness
(especially in chapter 23's pronouncement of woes).
This conflict
culminates in Jesus' prediction that the kingdom will be taken from Israel's
current leadership and given to a people who produce its fruits (21:43). Yet
Matthew also emphasizes that many individual Jews believed in Jesus. The
church's mission begins with Jewish disciples.
Matthew uniquely
among the Gospels uses the term "church" (ekklesia). In chapter 16,
Jesus declares that He will build His church upon the rock of Peter's
confession, and in chapter 18, He provides instructions for church discipline
and restoration. The church consists of disciples called to follow Jesus
radically, leaving all to proclaim the kingdom.
True discipleship
entails more than intellectual assent—it requires bearing fruit, obeying Jesus'
commands, and enduring persecution. The parable of the sheep and goats
(25:31-46) shows that genuine faith inevitably produces works of mercy and
justice, even as salvation remains by grace through faith.
The passion
narrative shows Jesus' sovereign control even in His suffering. He willingly
goes to the cross, fulfilling Scripture and accomplishing redemption through
His sacrificial death. Matthew highlights Jesus' innocence through Pilate's
wife's dream, Pilate's hand-washing, and the centurion's confession.
The resurrection
vindicates Jesus' claims and launches the church's universal mission. The Great
Commission (28:18-20) charges the disciples to make disciples of all nations by
baptizing them and teaching them to observe all that Jesus commanded. This commission
rests on Jesus' claim to possess all authority in heaven and on earth—a
breathtaking assertion of divine sovereignty.
Matthew presents
Jesus as the fulfillment of all God's redemptive promises. The repeated formula
"this took place to fulfill what was spoken by the prophet"
demonstrates how Jesus completes Israel's story and inaugurates the new
covenant. He is the Son of David who establishes an eternal kingdom, the Son of
Abraham through whom all nations are blessed, and the Son of God who perfectly
reveals the Father.
The Gospel
emphasizes both God's sovereignty and human responsibility. Jesus exercises
divine authority over nature, demons, disease, and death, yet He calls people
to repent, believe, and follow Him. Election and human decision, divine calling
and human response, stand together without contradiction.
Matthew's Gospel
equips the church for mission in a hostile world. Believers should expect
persecution but find courage in Christ's presence and ultimate victory. The
Gospel ends not in triumphalism but in a commission to discipleship—making
followers of Jesus from every nation who will obey His teaching and await His
promised return.
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