1 John 1:8-2:2
Scripture 1 John 1:8-2:2(ESV)
8 If we say we have no sin; we deceive ourselves, and the truth is not
in us. 9If we confess our
sins; he is faithful and just to forgive us our sins and to cleanse us from all
unrighteousness. 10 If
we say we have not sinned, we make him a liar, and his word is not in us.
2 My little children, I am writing these things to you so that you may
not sin. But if anyone does sin, we have an advocate with the Father, Jesus
Christ the righteous. 2 He
is the propitiation for our sins, and not for ours only but also for the sins
of the whole world.
Devotion:
Saying we have no sin can be a very
dangerous thing to say. I was at a religious meeting and was walking and
talking with a man who claimed that he had not sinned in a long time. Just
after he finished telling me this he tripped over a chair, fell to the ground
and took the Lord’s name in vain. As I helped him up, I couldn’t resist saying “I
guess you’ll have to start your sinless streak all over again.” God cannot be
mocked. We cannot get away with claiming to be sinless. Eventually our sin will
find us out.
However, verse 9 (the most memorized
verse in this letter) gives us the good news. If we confess our sins, we will
find forgiveness. “Confession is successful (and this is critical to John’s
argument) because of the character of God. His forgiveness is not an act of
mercy, as if he were setting aside some usual disposition in response to a
religious act of penitence. God’s character is to be faithful and just (cf.
Deut. 32:4; Ps. 89:1–4; Rom. 3:25; Heb. 10:23). It is essential not to oppose
these two ideas, as if God’s loving-kindness or faithfulness (Gk. pistos) and
his justice or righteousness (Gk. dikaios) were at odds. His faithfulness to us
has prompted him to make a way for our purification and thereby satisfy his
demand for righteousness.”1
Saying that we don’t sin makes God
out to be a liar because as scripture says “we have all sinned and fall short
of the glory of God:(Romans 2:12). If this teaching were not true, God’s
salvific efforts to save and retrieve his people recorded throughout the Bible
would make no sense.2 Jesus did not need to die if the world were a
sinless place.
Also, in this verse, it says God’s
word is not in us. This may be a reference to Jesus (who John calls the word in
his Gospel). If Jesus is not in us, then we are in a
terrible condition.
John in Chapter 2 verse 1 changes
his audience here. He had been addressing his opponents, but here he makes an
appeal to those who are in his flock to avoid sin and remain pure. But comforts
them with the fact that if they do happen to sin, they have an advocate with
the Father in Jesus. “The
advocate speaks with extraordinary authority before the judge, however, because
his defense for us is that he, the defense attorney, has already paid any price
the judge could impose. The willingness of the judge to forego judgment is not
based on the life of the one on trial (us), but rather on the merits of Jesus’
sacrifice. Jesus sacrificed his life in our place. He paid the price for our
sin with his death”3 Jesus paid the price
not only for our sins but for the sins of the whole world, for all of time and
in all places.
1Burge,
Gary M. The Letters of John (The NIV Application Commentary) (pp. 82-83).
Zondervan Academic. Kindle Edition.
2Burge,
Gary M. The Letters of John (The NIV Application Commentary) (p. 83). Zondervan
Academic. Kindle Edition.
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