2 Thessalonians 2:13-17
2 Thessalonians
2:13-17 (ESV)
13 But we ought
always to give thanks to God for you, brothers beloved by the Lord, because God
chose you as the firstfruits to be saved, through sanctification by the Spirit
and belief in the truth. 14 To this he called you through our gospel, so
that you may obtain the glory of our Lord Jesus Christ. 15 So then,
brothers, stand firm and hold to the traditions that you were taught by us,
either by our spoken word or by our letter.
16 Now may our
Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal
comfort and good hope through grace, 17 comfort your hearts and establish
them in every good work and word.
Commentary
Vs 13-14 Paul begins in verse
13-14 to give thanks for the Thessalonians. He essentially repeats his earlier thanksgiving.
(see 1:3) His idea here is to contrast those who were perishing with the
Thessalonian believers who were saved. “Having described the utter ruin of the
disobedient through willfulness and deception, Paul encouraged the
Thessalonians by placing them in an entirely different category. They had
believed the truth, were loved by God, and were called to share in his glory.”1
There
is a rather abrupt change in tone from verses 1-12. “Paul’s transition from
talking about those who delight in wickedness in 2:12 to giving thanks for the
Thessalonians in 2:13 – 14 might seem a bit abrupt if we don’t appreciate the
way he is contrasting the two groups.”2 Paul states that they have
been saved (a one time event) and are being sanctified, that is set apart for
God, (a continuous process). Verse 14 begins by stating that the Thessalonians were
called by God into their salvation and sanctification. God’s choice (eilato, v.
13) of the Thessalonians differs from his call (ekalesen) in v. 14 in that the
former is a timeless event within the mind of God. The call, on the other hand,
refers to the temporal event at which the apostle proclaimed the gospel, and
the Thessalonians had the opportunity to respond to it3
1Knute
Larson, I & II Thessalonians, I & II Timothy, Titus, Philemon, vol. 9,
Holman New Testament Commentary (Nashville, TN: Broadman & Holman
Publishers, 2000), 111.
2Byron,
John. 1 and 2 Thessalonians (The Story of God Bible Commentary) (p. 274).
Zondervan Academic. Kindle Edition.
3D.
Michael Martin, 1, 2 Thessalonians, vol. 33, The New American Commentary
(Nashville: Broadman & Holman Publishers, 1995), 254.
Vs 15. This verse is distinct
from the thanksgiving of vs. 13-14 which precedes it and the prayer in the verses
following. “The passage concludes with a summary exhortation. “So then”
indicates that the two imperatives that follow grow out of the preceding
verses. In light of the error of the teaching that the day of the Lord had
arrived (vv. 2–3), and in spite of present and future satanic attempts at
deception (vv. 3, 7, 9), and considering the terrible cost of preferring the
lie rather than adhering to the truth (v. 12), the church must “stand firm.”’4
Vs
16-17. The prayer that follows calls on Jesus Christ and God to help the church
stand fast and be strong in their faith. “The exhortation to “stand firm and
hold to the teachings” received from the apostles (2:15) is followed by a
prayer requesting divine encouragement and assistance for the Thessalonians
that they might do this very thing.”5 The two main verbs in verse 17
are comfort and establish. Showing that Paul wished to rid the church of fear
and strengthen it to face future persecutions. Next time we hear Paul’s request
for prayer for him and his team as they seek to spread the Gospel.
4D.
Michael Martin, 1, 2 Thessalonians, vol. 33, The New American Commentary
(Nashville: Broadman & Holman Publishers, 1995), 255.
5D.
Michael Martin, 1, 2 Thessalonians, vol. 33, The New American Commentary
(Nashville: Broadman & Holman Publishers, 1995), 258.
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